SWEETWORDS 3 [Fanafillah ]

SWEETSWORDS 3 [ Fanafillah ]
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Poga Humayun Dundiwala
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Patience might be a virtue,
But discontent is vital.
Patience might be a virtue,
But delay could be fatal.
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Patience might be a contentment,
But contentment is not vie.
Patience might be a healthy,
But to delay might be to die.
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Poga Says in The Foolington Maze
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Don't let patience be excuse for laziness.
Don't endure the suffering,
If you don't enjoy the distress.
Don't be patient to do good,
And stop evil.
How do you know there is another opportunity,
To rise again if being patient caused the fall.
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Mr Barzakh Fitrah Ullah : I enjoy this frontal loneliness,
Because it gives me time to heal my back stab
Don't crowd me with bunches of roses,
Because I am afraid of the gathering of love.
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Mrs Be Aql Khan Usta : To get to his heart
I went to the kitchen.
I created feast what defies bravery of Hercules,
For that coward chicken.
He said no cleansing or ablutions, Can reach the inner organ.
Apart from the pure thought.
Yes I see it is my brain,
What sees your pain.
But my belly only sought,
Your cooking pot.
I said no it is my heart,
What pumps the signal.
To blocks my logic,
And become emotional.
It is I the intelligence heart,
What is beyond my brain.
It is my spiritual energy that does not suffer,
From any mental sweat and pain.
He said suffering is my veil,
The the instinctive flesh.
Yes it is my instinct,
What under go every pain and distress.
I said if you are in distress,
Then I am not in Fanafillah.
I am not dancing like Sufiswines,
Nor singing like Mulemullah.
He said to get toward the growth,
You must learn the action.
See how as pressure grows,
Till it becomes the tension.
Same as when release grows,
Till it becomes the relaxation.
So when one thing grows,
To become another.
As peaceful intuition evolves,
To become the emotional bother.
So when you take the inspiration to the intention.
Then intention to the concentration.
And concentration to the toward the meditation.
Then further toward the end,
The Samadhi.
Even than you can only reach
The Fanafillah level of Hindu, Christian and Yahudi.
But to become Muslim,
You must reach level of oneness of the unified team.
Dead mad or manic seizure,
Samadhi, Fanafillah, tranche or what ever.
In it you find your self,
As you go in.
Or you separate your self,
As you go out.
There in the state of self hallucination,
Without curiosity or doubt.
There in content trap
You cease the process.
Your natural system of growth,
Aspirations by hope,
And doubtful distress.
When you reach this stage
You unify everything into singularity.
You feel you are all,
You are the divinity.
But if you only learn to grow,
And ask Allah,
Oh Allah when I am not in Fanafillah.
I see my self as creature within the creation.
Within the community of
man and beast,
In disarray and in union.
Oh Allah as I was born,
There was the time.
And when I die.
To with you the the sublime.
And I know I was not there
At the beginning of the creation. Nor do I know about the day and f destruction.
Therefore tell me Allah,
What was your very first creation.
Who came from God went to God, Remained forever with God.
Yet in the house of God,
Lives in his own abode.
Once you ask Allah this question.
The ou revive your self,
From the living dead condition.
And find your self at the bottom the ladder.
You learn you are not the businessman,
Only your ego was that of the trader.
Now if you know the law of business,
You must let customers to access.
Therefore in the confined state of Fanafillah or Samadhi.
Meditation level Hindu and Yahudi.
Your consciousness is solo.
No instinctive level to say goodbye,
No emotional level to say hello.
But each men holds four level entity.
The Instinct, emotion, intellect and spirituality.
Therefore meditation can be good,
But to remain in it is bad.
If Allah wanted man have just instinctive level of mud,
He would have not evolved his monkey head.