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 SWEETSWORDS 10   [crystal ball ]
SWEETSWORDS 10 [ Crystal Ball ]

BISMILLAH

By Poga Humayun Dundiwala

Do you know what is the fate of the place
And who is the architecture of the fate
Who designs all the happenings
Never out of place never to late
Do you know what is the fate of the place is
Say it is ALLAH the all mighty AL AZIZ

Poga Say's in a Foolington Maze

Do you know about the hour
Boiling oceans and scolding sphere
Misty heavens and mysterious rain
Do you know about the hour
When earth will blechforth its internal remain

Do you know about the hour
Fragile nursery and fertile shower
Rain of Armageddon and sprouting immortals
Do you know about the hour
When earth will accommodate
Heaven and hellish portals

Do you know about the hour
When sky will be folded like venetian blind
When veil will be removed from heart and mind
That is the hour of meeting soul
That is the hour will decide the goal

Do you know about the hour
Scolding atmosphere and melting copper
Misty heavens and mysterious rain
Do you know about the hour
When all attempt will be in vain

The Fatalistic Faithful Say's Free will is the Human Fatwa
It is not for the confined angelic Israfil Mullah
Because Muslim is he who surrenders his will according to the will of ALLAH
If we do not hold the free will
How can ALLAH ask us to surrender
What is beyond our power oh brother Israfil
So learn about the concept of the KORTA KARMA and the KRIAA
Learn about the ACTOR ACTION and the NIYAA
In ISLAM it our live NIYAA what is been recorded as our filmy AMAL
So to learn the free will you must use the free thinking of the human logic and AQL
You must give up the body of pure Angelic light and adopt the body of filthy mud
You must hold heart of the pure lotus pumping the polluted blood
In ISLAM it is our intention are what is written
And it is written by two Angels above our shoulders in our brain by the bloody pen
And after it is recorded we commit the deed
Because no one can say anything with writing his verbal thoughts as what to recite and read
Now do you know what is the free will oh Angelic Israfil Mullah
It is like you made the NIYAA and now standing on the RUKU for the SALAH
And you just one NIYAA is written as the ten SAWAB as the committed actions
But you are still alive so with each and every moments you receive the living thoughts
As the brand new free wills and intention
So after the RUKU but before the QIAM
Thoughts comes and go some HALAL some HARAM
And one of the thought is to finish the SALAH to watch the TV
Here some Muslims become MUMINS by watching happy TV and by singing the most distressed DUROOD UN NABI
Here one will one thing another will another
Fatalistic Faithful Say's Free will is the very pure thing for the very filthy creature


Mrs Be aql khan Usta : I know everything is fated therefore there is no free will
Everything is stamped by ALLAH by his sure seal
Our will and our choice is just our interpretation
Everything will be revealed at Akhira is just out imagination
I know everything is fated therefore there is no free will
Everything is confirmed by ALLAH with his certain seal

Mr Barzakh Fitrath Ullah : Freedom of will Judgment Fate and Heaven and Hell
Thought Translation Tongue and Tell
Everything is fated yet opportunity is there for SAWAB
For heavenly reality or hellish KHOWAB
Everything is fated yet we chose our own fate
We write our own AKHIRA  with our present date
Therefore learn oh Be Aql before we will for anything we must have a desire to do so
We must have the target before we throw the arrow
So when we have a intention in our heart it sends the message to the messenger in the brain
To register in the book of fate our execution order for heavenly pleasure or hellish pain
And our actions follows as predestined by all mighty fate
It is simple as we know about the moment but we don't know the date
It is as simple as When ALLAH declares everything is written in the book
But we have the choice of lowering our gaze or continue to look
It as simple as when we have a desire in our heart for peep
We register in our mind for ever to keep
The record of our proud obscene look and our shy glance
It is as simple as first came the standing ambition then came the stance
Therefore oh Be Aql when ALLAH declares everything is written
And written by two angels with truthful pen
They write our actions before our deed
They write before its implication but after its need

Mrs Be Aql : Our fate was sealed before our birth
Therefore our living desire our actions of breath doesn't have any worth
Our narration is over only our parrot fashion echo remains to tell our tale
Only ALLAH'S will remain victorious here and all will fail

Mr Barzakh : NOORUL AWAL traveled to mirror of AKHIRA
And created a light show in this present SANSARA
Here reflections live as sounding clay
The echo like moon by QUNFAYAQUN say
It is as if a fire was ignited and it melted it self and created a sea
And the light was suspended as the GODS throne of glory
And reflection was cast upon crying ripple
To tell the past saying by present call
It is as if our burning thirst cast upon our watery screen
The shadow of satisfaction that can be heard and seen
It is here oh Be Aql our past birth gives us this living breath
Only to to merry the present to beget our future death
It is here we learn oh Be about three dimensions of birth death and time of HASAR
And dimensions of creation distraction and hour of AKHIRATH SANSAR
Here lives the secret of double cube of KAABA and BAITUL MAMUR
Secret of size of darkness and shape of NOOR
Here lives the secret of double programme
The path of KUFFR and way of ISLAM
Here lives the secret of two books one for angels another for men
Books of life and death and immortal pen
One up in the heaven with reasons of our birth with terms of agreement
Another down bellow the book of our commitment
One up in the heaven another down bellow in the earth
One for after death one before birth
Therefore when we want to commit an act
Our consciousness causes our judgment to react
Is it the deed according to will of GOD
Or are we following command of NAFS our inner Word
This recitation of conscious heart and subconscious mind
The book that can be recited even by the deaf dumb and blind
This recitation will testify against us at the day of Resurrection
At the hour of HASAR when divine book will judge our carnal action
Therefore ALLAH remains victorious even when we pass or fail the exam
Yet ALLAH doesn't compel us to commit the act of HARAM
Therefore when ALLAH said there is seal on KAFFIR heart and veil over his eyes and ear
It is when we take the world of AKHIRA out of equation and only the SANSAR we see and hear
It is when our wealth and children becomes the veil
And we ignore the SUNNAH of the messenger and the QURANIC mail
It is our greed and pride what becomes our seal
When we consciously know about way of ISLAM yet we commit the AML according to our KUFFAR will
It is not for one who is ignorant of ISLAM and does what he has been taught
But it is for every GOD conscious creature when forsake pains of ALLAH for satanic pleasure as he sought
For those who commit JULM out of JAHILIYAH  they will find ALLAH is kind
They will be treated like monkey or man deaf dumb and blind
But those who know for sure
Yet disobey ALLAH and his RASUL and commit KUFFAR
Only they will go to hell to join Qadian and The Khajirite
Even then Mercy of ALLAH will reach some of them except for the enemy of the AHLE BAITE
Therefore learn oh BE AQL about the four state of the single narration
Learn about the four state of the INSPIRATION INTENTION COGNITION and ACTION
It is like from your FITRATULLAH heart a bubble of NAFSI INSPIRATION travelled through your blood stream
It went to my brain looking for the cell of INTENTION that will shelter him
But your AQL said think and cognate before you entertain any evil AML
RUH said follow the QURAN and SUNNAH it is simple
It said punishment is for the NIYATH not for the deeds
It is for the intention what all actions reads and heeds
Therefore when ISLAM Say's our future deeds are prerecorded
And we know we cannot commit any act if our intention is not recorded in our present head
And it is recorded before we commit the AML
Therefore release the intention of security and tie the camel
Therefore learn oh Be Aql hour of harvest was fixed on the date seed was sown
Therefore the hour is fixed but the date is unknown
Hour is terrible full of torment and torture
When female infanticide creature
Is asked why art thou are buried a live
When thundering terror will grasp whole sky in to rive
It is the end time from which there is no return
Until the earthly fossil from copper urn
For final judgment gathers under new heaven
It is the hour when every oddity will be even

Mrs Be Aql : Science of 6666 divinity and sign of 666 beast
Six sided duniya and west and east
Happening hour and event horizon
Ongoing journey and final destination
These are knowledge of many books from single pen
From known time but unknown when


Ref............
Hadith of Golden Noorani Ratio 0 1 1 2

عن ابن عباس رضي الله عنهما ، عن رسول الله صلى الله علية وسلم فيما يرويه عن ربه تبارك وتعالى ، قال : ( إن الله تعالى كتب الحسنات والسيئات ، ثم بين ذلك ، فمن هم بحسنة فلم يعملها كتبها الله عنده حسنة كاملة ، وإن هم بها فعملها كتبها الله تعالى عنده عشر حسنات إلى سبعمائة ضعف إلى أضعاف كثيرة ، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة ، وإن هم بها فعملها كتبها الله عنده سيئة واحدة ).

رواه البخاري ومسلم  رقم  في ( صحيحيهما ) بهذه الحروف .

Hadith 37 of 40: "Allah has written down the good deeds and the bad deeds."
Then he explained it [by saying that]: "
He who has intended a good deed and has not done it,
Allah writes it down with Himself as one full good deed,
but if he has intended it and has done it,
Allah writes it down with Himself as from two good deeds to seven hundred times,
or many times over. But if he has intended a bad deed and has not done it,
Allah writes it down with Himself as one full good deed,
but if he has intended it and has done it,
Allah writes it down as one bad deed." (Bukhari & Muslim)
Conditions by Which Good Deeds are Rewarded in Islâm

By Dr. Norlain Dindang Mababaya

Allâh I bestows love on those who believe and work deeds of righteousness (Qur'an 19:96).  He I is the Rabb (Only Cherisher and Sustainer) of Grace, Abounding (Qur'an 57:29). He I listens to those who believe and do deeds of righteousness and gives them an increase of His Bounty (42:26). He grants the need of every creature (55:29).  His bounties are not closed to any one (17:20).  This is the reason why non-Muslims who desire and work for material prosperity, fame and other worldly needs in this world attain success in this temporary life.  They receive Allâh's reward for any righteous deed or virtuous act done in this world.  If they desire happiness in this present world and work for it, Allâh I grants them their needs.  However, their rewards will only be temporary because they do not meet the following conditions by which good deeds are rewarded both in this present life and in the eternal life Hereafter:
First is the belief in Tawhîd (Oneness of Allâh).  Allâh I  says:

 "...But if they had joined in worship others with Allâh, all that they used to do would have been of no benefit to them." (6:88)

"Say  (O Muhammad): "I am but a man like yourselves, (but) the inspiration has come to me, that your God is One God: whoever expects to meet His Rabb, let him work righteousness, and in the worship of his Rabb, admit no one as partner."  (18:110)

And indeed it has been revealed to you (O Muhammadr), as it was to those (Allâh's Messengers) before you: "If you join others in worship with Allâh, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."   (39:65)
Second is Ikhlâs (Sincerity) to Allâh I which means to do good deeds purely for the pleasure of Allâh I and not out of self-conceit to seek appreciation or praise from people.   Allâh I and His Messenger r tell us:

"Say, ‘Verily, I am commanded to serve Allâh with sincere devotion.'"   (39:14)

"Call then upon Allâh with sincere devotion to Him even though the Unbelievers may detest it."  (40:14)

‘Umar ibn Al-Khattabt said: I heard Allâh's Messengerr saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. Thus he whose migration was for Allâh and His Messengerr, his migration had been for Allâh and His Messengerr, and he whose migration was to achieve some worldly benefit or take some woman in marriage, his migration had been for that for which he migrated." (Bukhâri 1/1 and Muslim 3/ 4692)
Third is that deeds must be in accordance with the Qur'ân and the Sunnah.  Allâh I makes it clear:

 "O you who believe! Obey Allâh  and obey the Messenger (Muhammad) and render not vain your deeds." (47:33)

The third condition implies that we Muslims should refrain from committing Bid‘ah (innovation or fabrication in religion). We should know that Islâm is a perfect religion. It is not only complete, but applies to all generations at all times, under any circumstances. The Prophet r serves as the best example for all of us. He not only stresses the importance of knowing and holding on to the Qur'ân and Sunnah, but also warns us to avoid Bid‘ah (innovation or fabrication) in our religion.

Jâbir ibn ‘Abdullâh t narrated that Allâh's Messenger r said, "The best speech is that embodied in the Book of Allâh, and the best guidance is the guidance given by Muhammad. The most evil affairs are their innovations; and every innovation is an error." (Muslim 1885)

The three conditions by which good deeds are rewarded in Islâm imply that only those who sincerely accept and practice Islâm will have their rewards with Allâh I in the Hereafter. Allâh I stresses:

 "If anyone desires a religion other than Islâm (submission to Allâh), never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good)."  (3:85)

It is very clear that those who practice other ways of life outside Islâm will have grievous punishments in Hell-Fire. The ways are: Shirk  (polytheism),  Nifâq (hypocrisy), Bid‘ah (innovation in religion) and Kufr (disbelief or rejection of truth).  The hypocrites and the non-Muslims  must sincerely turn to Islâm, as it is the only way to salvation. Verily, the polytheists, the hypocrites, the innovators in religion and the unbelievers will go to Hell-Fire, if they die in non-Islâmic way or condition:

 "And that He may punish the Hypocrites, men and women and the Polytheists, men and women, who imagine an evil opinion of Allâh. On them is a round of Evil, the Wrath of Allâh is on them. He has cursed them and got Hell ready for them, and evil is it for a destination."  (48:6)

 "Those, who disbelieve in Islâm from among the People of the Book and among the Polytheists, will be in Hell-Fire to dwell therein forever. They are the worst of creatures." (98:6)

 "Do then those who disbelieve think that they can take my servants as protectors besides Me? Verily, We have prepared Hell as an entertainment for the disbelievers."   (18:102)

All of us should avoid committing hypocrisy.  We should be careful to commit any of the following characteristics of a hypocrite:

‘Abdullâh ibn ‘Amr t narrated that Allâh's Messengerr said,  "Whoever has (the following) four characteristics will be a pure hypocrite: If he speaks, he tells a lie; if he gives a promise, he breaks it; if he makes a covenant,  he proves treacherous; and if he quarrels, he behaves in a very imprudent evil insulting manner (unjust). And whoever has one of these characteristics, has one characteristic of a hypocrite, unless he gives it up." (Bukhâri 4/403)

For our eternal success, we should sincerely pray to Allâh  I for His forgiveness and refrain from any form of hypocrisy.  We should fear the punishments due to the hypocrites in the Hell-Fire.

 "Verily, the hypocrites will be in the lowest depths of the Fire. No helper will you find for them. Except for those who repent (mend their lives), hold fast to Allâh and purify their religion for Allâh. Then they will be with the believers. And soon will Allâh grant to the believers a great reward. What can Allâh gain by your punishment if you are grateful and you believe?  And Allâh is Ever All-Appreciative (of all good), All-Knowing." (4:145-147)

For the guidance of the non-Muslims, they should open their hearts to Islâm so that whatever good deeds they do will not be in vain or futile. Allâh I is ever just to all those who believe and follow Him:

Anas ibn Mâlik t narrated that Allâh's Messenger r said: "Verily, Allâh does not treat a believer unjustly in regard to his virtues. He would confer upon him (His blessings) in this world and would give him reward in the Hereafter. And as regards a non-believer, he would be made to taste the reward (of virtue in this world) what he has done for himself so much when it would be the Hereafter, he would find no virtue for which he should be rewarded." (Muslim 6739)

Sa‘d ibn Abi Waqqâs t narrated that Allâh's Messenger r said, "It is a fine thing when a believer praises and thanks Allâh if good comes to him, and praises Allâh and shows endurance if smitten by affliction. The believer is rewarded for everything, even for the morsel he raises to his wife's mouth." (Tirmidhî, 1733)

Khabbâb ibn Al-Arat t narrated that Allâh's Messenger r said, "No believer spends anything without being rewarded for it, except for what he spends on this dust." (Tirmidhî, 5182 and Ibn Mâjah)

We, Muslims, must thank Allâh I for guiding us to Islâm.  We should see to it that everything we think, say and do is done sincerely for Allâh. We should dedicate everything to Allâh I:

 "Say: ‘Truly my prayer and my service of sacrifice, my life and my death, are (all) for Allâh, the Rabb (Only God, Cherisher and Sustainer) of the Worlds." (6:162)

We should follow the Qur'ân and Sunnah and refrain from Bid'ah, hypocrisy, show-off and any un-Islâmic deed that will displease Allâh I.  We should be God-conscious and God-fearing at all times.  We must remember that Allâh I has appointed two angels for each and every one of us.  One angel sits on the right and one on the left (to record all our deeds) (50:17).   The following authentic Hâdîth tells us the recording of both the good and bad deeds:

Abű Hurairah t narrated that the Prophet r said, "Allâh ordered (the appointed angels over you) that the good and the bad deeds be written. He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allâh will write for him a full good deed (in his account with Him).  If he intends to do a good deed and actually did it, then Allâh will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times. If somebody intended to do a bad deed and he does not do it, then Allâh will write a full good deed (in his account) with Him;  and if he intended to do it (a bad deed) and actually did it, then Allâh will write one bad deed (in his account)."    (Bukhâri 8/498 and  9/592)

On the Day of Judgment everything will be accounted.  Anyone who has done an atom's weight of good and an atom's weight of evil shall see it (99:6-8).  AllâhI will take account everything on the scales of justice so that not a soul will be dealt with unjustly in the least (21:47). Allâh I will reward all of us Muslims who follow the Qur'ân and Sunnah and do good deeds solely for His Pleasure.  He will reward us, if not in this world, then surely in the Hereafter
..........................................................
Praise be to Allaah.

Belief in destiny and fate is one of the basic beliefs of Islam. It means that Allaah is the Knower of all things and the Creator of all things; nothing exists outside of His will and decree. He wrote down all things with Him in al-Lawh al-Mahfooz (the Preserved Tablet), and this was fifty thousand years before He created the universe. Everything in the universe, every creature and the things it does, is the creation of Allaah. Whatever He wills happens, and whatever He does not will does not happen. If something happens to a person, it could not have missed him, and if something does not happen to him, it could not have happened to him. A person is not forced to obey or disobey Allaah – he has free will as befits his state, but it is subject to the will of the Creator. And Allaah knows best..

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

 

Question :
What is the status of Sabr (patience) in Islam? What should the Muslim bear with patience?

Answer :

Praise be to Allaah.

Belief in al-Qadaa' wa'l-Qadar (Divine will and decree) is one of the pillars of faith. The Muslim's faith is not complete unless he knows that whatever befalls him could not have missed him, and whatever misses him could not have befallen him. Everything is subject to the will and decree of Allaah, as Allaah says (interpretation of the meaning):  

"Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al Lawh Al Mahfooz). [al-Qamar 54:49]  

The position of patience in relation to faith is like that of the head in relation to the body. Patience is a noble attribute with good consequences. Those who are patient will have an unlimited reward, as Allaah says (interpretation of the meaning):  

"Only those who are patient shall receive their reward in full, without reckoning" [al-Zumar 39:10]  

All the disasters and tribulations that happen on earth, or happen to the individual, or to his wealth or family, etc., were known to Allaah before they happened, He has written them in al-Lawh al-Mahfooz (the Preserved Tablet) as He says (interpretation of the meaning):  

"No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (Al Lawh Al Mahfooz) before We bring it into existence. Verily, that is easy for Allaah" [al-Hadeed 57:22]  

No matter what disasters befall a person, it is good for him, whether he knows that or not, because Allaah does not decree anything but it is good, as He says (interpretation of the meaning):  

"Say: ‘Nothing shall ever happen to us except what Allaah has ordained for us. He is our Mawlaa (Lord, Helper and Protector).' And in Allaah let the believers put their trust"[al-Tawbah 9:51 ]  

Every disaster that happens, happens by Allaah's leave. If He had not willed it, it would not have happened, but Allaah permitted it to happen and decreed it, and so it happened. Allaah says (interpretation of the meaning):  

"No calamity befalls, but by the Leave [i.e. Decision and Qadar (Divine Preordainments)] of Allaah, and whosoever believes in Allaah, He guides his heart [to the true Faith with certainty, i.e. what has befallen him was already written for him by Allaah from the Qadar (Divine Preordainments)]. And Allaah is the All‑Knower of everything"[al-Taghaabun 64:11]  

Once a person knows that all calamities happen by the will and decree of Allaah, then he has to believe and submit and be patient. The reward for patience is Paradise , as Allaah says (interpretation of the meaning):  

"And their recompense shall be Paradise , and silken garments, because they were patient"[al-Insaan 76:12]  

The call to Allaah (da'wah) is a great mission, and the one who undertakes it is exposed to a great deal of harm and calamities. Hence Allaah enjoined patience upon His Messenger and other Prophets:  

"Therefore be patient (O Muhammad) as did the Messengers of strong will" [al-Ahqaaf 46:35 – interpretation of the meaning]  

Allaah has guided the believers, if some matter worries them or some calamity befalls them to seek help with patience and prayer, so that Allaah will relieve their distress and give them a way out:  

"O you who believe! Seek help in patience and As-Salaah (the prayer). Truly, Allaah is with As-Saabiroon (the patient)"

[al-Baqarah 2:153 – interpretation of the meaning]  

The believer must bear with patience that which Allaah has decreed, and be patient in obeying Allaah, and be patient in keeping away from sin. Whoever is patient, Allaah will give him an immeasurable reward on the Day of Resurrection, as Allaah says (interpretation of the meaning):  

"Only those who are patient shall receive their reward in full, without reckoning" [al-Zumar 39:10]  

The believer in particular is rewarded in both good times and bad. The Prophet (peace and blessings of Allaah be upon him) said: "How wonderful is the affair of the believer, for all his affairs are good, and that is for no one except the believer. If something good happens to him, he gives thanks, and that is good for him, and if something bad happens to him, he bears it with patience and that is good for him." (Narrated by Muslim, no. 2999)

Allaah has taught us what we should say when calamity strikes, and has stated that those who are patient will have an honourable position with their Lord. Allaah says (interpretation of the meaning):  

"… but give glad tidings to As Saabiroon (the patient).

Who, when afflicted with calamity, say: ‘Truly, to Allaah we belong and truly, to Him we shall return'"[al-Baqarah 2:155-156]  

  

From Usool al-Deen al-Islami by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri

The last of the six major elements of faith in Islam is the belief in the Divine Will. The Divine Will encompasses all things and events that occur, whether they be good or evil. Belief in the Divine Will is not complete unless it contains the following elements:  
Belief that Allah's Knowledge is all inclusive and Complete, that He is most aware of every creature's qualities and innermost feelings, of the results of their actions, as well as what action they will perform before they perform them, and what actions they may have performed had He willed them to perform otherwise. He is aware of all of this without burden, and there is no contradiction between His encompassing Will and the free will and choice of the creatures.

"He is fully aware of you when He brings you into being out of dust, and when you are still in your mothers' wombs." (The Qur'an 53:32) and "…so that you may come to know that Allah has power over all things, and that Allah encompasses all things with His Knowledge." (The Qur'an 65:12)

Allah has recorded every event that will ever occur. He has referred to the Preserved Tablet, upon which the happenings of all of creation are inscribed,

"Know you not that Allah knows all that is in the heavens and on the earth? Indeed it is (all) in the Book." (The Qur'an 22:70)

Paramount to belief that Allah predestined the outcome of all creatures, is the following Tradition of Allah's Messenger Muhammad (peace be upon him):

"The first thing which Allah created was the Pen. Then He commanded it to write. The Pen asked; ‘My Lord! What shall I write?' He said, ‘Write the measure of each thing until the (final) Hour."

Allah's Messenger Muhammad (peace be upon him) said,

"…Whatever befalls you could never have passed you by, and whatever has missed you could never have befallen you. The pens have been raised and the scrolls have dried."

All thing that occur do so according to the Divine Plan. "Did you not know that Allah knows (all) that is in the heavens and the earth? It is (all) in a record. Surely that is easy for Allah." (The Qur'an 22:70)"No calamity befalls on the earth or in yourselves but it is inscribed in a Book before We bring it into existence. Surely, that is easy for Allah." (The Qur'an 57:22)

The Divine Will is both detailed and general, as for the details, Allah's Messenger Muhammad (peace be upon him) described the fetus in the womb and said,

"…He (Allah) sends an angel to it and commands it to write four words: his sustenance, life span, actions, and whether he will be blessed or wretched."

Whatever Allah wills, then it shall be.

"Truly, when He intends a thing, His command is ‘Be', and it is!" (The Qur'an 36:82).

All of the actions of the creatures, whether good or bad, occur according to obey Him, and He has forbidden them to behave disobediently. He loves the just and pious people and He is please with their good deeds. He is displeased with those who disbelieve and perform evil. He does not wish disbelief for His creatures; He warns them from it; yet He allows them to stray of they so desire.

His Wisdom is unique in that it may not be understandable to human intellect. So we believe that He allows evil and disobedience even though He encourages good from His creatures. It is only due to His Wisdom, not a frustration of His Will, that one will disobey and commit evil acts.

Allah created all things, be they matter or events,

"Allah has created you and what you do." (The Qur'an 37:96) "All praise is due to Allah, who created the heavens and the earth, the brought into being deep darkness as well as light." (The Qur'an 6:1)  

"O mankind! Fear your Lord who created you from a single person (Adam), and out of him He created his mate (Eve), and out of the two, scattered a multitude of men and women." (The Qur'an 4:1)
Human beings have some control over their actions and they have a limited type of will. The Will of Allah is not frustrated by the fact that He gave humans the freedom to choose.

"…To whomever of you wills to follow the Straight Path. But you have no will unless Allah, the Lord of the Universe, so wills." (The Qur'an 81:28-9)

Allah's Messenger Muhammad (peace be upon him) said,

"He who is from the successful, then the deeds of the successful are made easy for him."

The ancient Greek philosophers claimed that good comes from God, but evil comes from others besides Him. This is what is common among their teachings and what led them the declare that either,

    (a). Allah things are good and evil in a relative sense, or,

    (b). All evil exists because of another agent (either man himself, or other deities). This concept led the  philosophers to debate endlessly over the matter.

However, one should recognize the truth in what we have mentioned, for the belief in one God includes the true concept that there is only one Creator, and He alone created everything, whether good or evil.







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