SWEETSWORDS 32  [ Mathematical Miracle of Sunnah]


Poga Humayun Dundiwala

In the mathematics of Allah.
Where Al Quran is theory,
There Al Hadis is the practical.
Formulated by the Golden Ratio,
In the mathematical Sunnatic miracle.
Al Quran is the rule,
Regulated by the Sunnatic formula.
None can go to Allah,
Without the path of Muhammadur Rasulullah.
Poga Say's in the Foolington Maze.

Al Quran is the scale.
Muhammad Sallel La Hu Alahi Wa Sallim.
The balance upon whose shoulder,
The beam.
Two measuring bowl.
Al Quran and Ahle Baith,
Now find sum of Islam in whole.
Awaluddin Marifathullah Say's.
Do you know about your magical nights,
And miraculous days.
Do you know what is horizontal and vertical.
It is like Moses's staff with first dimensional line,
With an angle of second dimensional.
Therefore write an English L,
What is alphabetical.
Now join another L from the bottom,
Like a drop of dew dropping from the petal.
Now observe as horizontal joins the vertical,
It creates zigzag lines like snake of Moses's miracle.
And all must come in pairs,
What is elemental.
Therefore repeat it's opposite the serpentine zigzag,
To turn two dimensional into the three dimensional.
Now with four English L draw the Sulaymani ring,
What is hexagonal.
Two Moses's snakes kissing each other,
To reveal the Sulaymani miracle.
Now behold the Mathematical Miracle of Sunnah.
The Divine diagram of all in Heavens and Earths,
From Jahannam to Jannah.
Behold the Miracle of Allah,
The Sandal of Muhammadur Rasulullah.
Sallel la hu alahi wasallim,
Behold sign of absolute in the extreme.
Speaketh The Dabbatul Ard,
Many are the tormenting letters,
For the pain of the single word.
And now as from the farthest horizons appears the sign.
The mathematical miracle of the Ne Science Na Laynn.
The double helix d n a nebula.
As the sandal of Muhammadur Rasulullah.
The double zigzag of the Moses's snake.
Appears to strike at Muslim forehead,
To reveal who true and who is fake.
Now look at the snakes creating the sacred naqsha.
Hexagonal diagram of the masjidul aqsa.
And now.see how it become the stick in the Moses's hand.
By becoming a straight pole with the top end bend.
To pull the branches for leaf eater goat.
It is the same staff he lent to Khidr on the boat.
A line that is created from left to right,
Then top to bottom.
And repeated like the chromosome.
And when you see them as the pair.
You will see two squares,
What are Joined from corner to corner.
Yes now you can behold the divine signeture.
The sandal of my Lord,
Sallel la hu alahi wasallim.
Behold from the absulute,
The sign of the most extreme.
Behold the sacred Sulaimani ring,
That weds chromosomes of every created thing
Digital Darvesh says,
Spiritual jantra and Chemical cage.
Draw the jantra by using the golden ratio,
And by chanting the mantra in fibonacci series.
Therefore learn the dua and durood,
From Al Quran and Al Hadis.
Send your Dua and Durood via Earth's invisible lay lines,
And unspeakable energy grids.
Use the satellite stationss built by Jinns,
To receive your angelic feeds.
Since my lord placed his divine feets upon this land.
All direct communication to heaven came to an end.
Now only medium is left is his blessed feet's.
So bow down to his sandal,
And write your repentance writs.
Say la ilaha illel la,
Muhammadur Rasulullah.
Golden ratio in islam
Islam begins with declaration of faith,
The Shahada.
And in Shahada,
There is mentioning two names.
And this names First there is Allah.
Second is Muhammad ur Rasulullah.
Sallel la hu alahi wa sallam.
So he who believes firstly Allah then his
Then just as in Fibonacci series by joinning of
past and present,
We move toward the future,
For Ehsaa excellence of islam. We enjoin with
Quran and Hadis and march forward on
siratum mustaqim...
Word befalls them [when Doomsday approaches] ,
We will bring forth for them a Dabba [a beast] from the earth. That Dabba will tell them that humans did not firmly believe in Our ‚y‚t.) [Surat Al Naml
Soon will We show them our Signs in the (furthest) regions (of the horizons ), and in their own self, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?
Al Quran Sura Fussilath

The Hadith al-Thaqalayn , also known as the Hadith of the two weighty things
(Al-Hakim says:) Narrated to us Abu Bakr Muhammad ibn al-≠Husayn ibn Muslim, the faqih of Ray, from Muhammad ibn Ayyub, from Yahya ibn al-Mughirah al-Sa'di, from Jarir ibn ĎAbd al-Hamid, from al-Hasan ibn ĎAbd Allah al-Nakha'i, from Muslim ibn Subayh, from Zayd ibn Arqam, may God be pleased with him, who said: "The Messenger of Allah , may Allah's peace and benedictions be upon him and his progeny, said, 'Verily, I leave behind two precious things amongst you: the Book of Allah and my Ahlul Bayt. Verily, the two will never separate until they come back to me by the side of the Pond.'"
(Al-Hakim says:) This hadith is sahih al-isnad according to the conditions laid down by the Shaykhayn (al-Bukhari and Muslim), though they did not record it. (al-Hakim, op. cit., vol. iii, p. 148)

One of the signs of Doomsday is the sun rising from the direction where it sets and the emergence of "dabba" at mid-morning. One of these signs will immediately be followed by the other ." (Muslim, Fitan, 118)
"Dabba appears holding the seal of Solomon and the staff of Moses. It will illuminate the face of the believer and seal the nose of the unbeliever. When people living at that time come together, believers and unbelieves will be distinguished. "
(Ahmad b. Hanbal, Musnad ", II, 491)
1 MUHAMMAD Sallel La Hu Alahi Wa Sallim
3 The three aspect TAUHEED
55 Rakha in Friday prayer
DAILY SALATH [5] 40+44+5=89
F0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144,
377, 610, 987,
1597, 2584, Ö
Fibonacci numbers have an interesting
When you divide one number in the sequence
by the number
before it,
you obtain numbers very close to one another.
In fact,
this number is fixed after the 13th number in
the series.
This number is known as the "golden ratio."
1 Shahada
La Ilaha Illel la Muhammadur Rasulullah
From the above Shahada,
We get the first and second sequence of the Fibonacci series.
1 MUHAMMADUR Rasul Ullah
2 Al Quran and Al Hadis
Three aspect of Thauheed
1. Tawheed ar-Ruboobeeyah (lit. "Maintaining the Unity
of Lordship")
2. Tawheed al-Asmaa was-Sifaat (lit. "Maintaining the
Unity of Allaah's Names and Attributes")
3. Tawheed al-'Ebaadah (lit. "Maintaining the Unity of
Allaah's Worship")
ARKAN Pillars This refers to the indispensable pillars of
There are five Arkan of ISLAM
1. SHAHADAH bearing witness All Muslims must believe
in and utter the SHAHADAH
1 The first is the SHAHADAH Ashhadu an la illaha illal lah
I bear witness that there is no GOD worthy of worship
except ALLAH
I also bear witness that MUHAMMAD Sallel La Hu Alahi
Wa Sallim is the Messenger of ALLAH
2 SALAH the five daliy prayers
3 SIAM Fasting also spelled as Saum To fast in the month
of Ramadan
4 ZAKATH wealth dues To pay 2.5% of one's yearly
savings to the poor and needy Muslims The ZAKATH is
compulsory on all Muslims
Who have saved at least the equivalent of 85g of 24
carat gold at the time when the annual ZAKATH payment
is due
ZAKATH is also due on other things such as silver animals
crops etc For full explanation on ZAKATH refer to the
relevant books written on the subject
5 HAJJ pilgrimage To perform the pilgrimage to the Holy
City of MAKKAH at least once in ones lifetime if one is
able to afford it)
For 8 there is AHKAM of ISLAM and AHKAM: Literally
means orders In ISLAM orders are subdivided into eight
distinct categories
1 Farz acts are those decrees established By QURAN and
SUNNAH farz are two kind Farz e Ayin and Farz e Kefaya
2 Wazib acts are like Farz established by authentic
DALILS Like witr prayer if you neglect without valid
reason it is sin but to refuse is KUFFAR
3 Sunnath acts are beside Farz and Wazib what ever
Prophet did.
4 Mustahab act are what Prophet some time did some
time did not do
5 Halal act are what ever is legal in ISLAMIC SHARIAH
6 Haram act are what ever is iligal in ISLAMIC SHARIAH
7 Mubah act are those neutral acts where there is no
religious rulings like traveling on plane
8 Mokruh act are what ISLAM disaproves Mokruh are two
kind Mokruh e Tahrimi and Mokruh e Tanzihi
There are 13 MUSTAHAB in SALAH
1 To look at the place of SAJADAH
2 To look at the feet during RUKU
3 To look at the nose during SUJUD
4 To look at the lap during TASSAHUD
5 To look at the shoulders during SALAM
6 To try to control sneezing and coughing during SALAH
7 To bring out hands during TAKBIR and TAHRIMA
8 To stand up during JAMATH when MUAZIN has called
9 To IMAM to start SALAH when MUAZIN has called QAD
10 To place head between two hands during the SAJDAH
11 To leave room between two feet during RUKU as
much as fist
12 To recite long SURA during the first RAKAH and during
second RAKAH to recite short SURA
13 To recite NIYATH of SALAH verbaly
There are 21 SUNNAH in SALAH
1 To raise the hands upto the EARS before saying
2 While raising the hands for Takbeer, keep the fingers of
both the hands RAISED and facing the QIBLAH
3 Not to BEND the HEAD when saying TAKBIR
4 Saying TAKBIR TAHRIMAH and other TAKBIR aloud by
the IMAAM according to the NEED while going from one
RUKN posture to the other
5 To fold the RIGHT hand around the LEFT below the
6 Saying SANAA
7 To recite TA AWWUZ
8 To recite the complete BISMILLAH
9 To recite only SURAH FATIHA in the THIRD and FOURTH
Rakaats of FARDH SALAH
10 To say AAMEEN softly
11 To recite Sanaa Ta awwuz and Aameen SOFTLY
12 To recite as much QIRAAT as is SUNNAT for every
13 To say TASBIH at least in RUKU and SAJDAH
14 To keep the BACK and the HEAD in SAME LEVEL while
holding the KNEES FINGERS of both the hands in RUKU
Qawmah followed by RABBANA LAKAL HAMD by Muqtadi.
The MUNFARID should say both TASMI and TAHMEED
16 While going into SAJDAH, FIRST place the KNEES, then
the HANDS and, lastly the FOREHEAD on the GROUND
17 In QA'IDAH or JALSA, placing the LEFT FOOT on the
ground HORIZONTALLY and sitting upon it and RAISING
So that the TOES are facing the QIBLAH and resting both
the HANDS on the THIGHS
20 To read DUA after DUROOD SHARIF
21 To turn the FACE for SALAAM towards the RIGHT
FIRST and then to the LEFT
There is 34 Makhruh acts in salah
Makruh is that act with which salaah does not break but
the reward diminishes and it is sinful.
1. It is makruh to play with one's clothing, body,
jewellery, or to remove pebbles. However, if one cannot
make sajdah because of the pebbles, he could move
them once or twice with his hands.
2, It is makruh to do the following in salaah: to crack
one's fingers, to rest one's hands on one's hips, to turn
one's head and look to the left or right. However, if one
looks at something by glancing sideways without turning
one's head, then this is not makruh. However, to do this
without any real need is also not good.
3. It is makruh to sit in salaah in the following ways: to sit
on one's heels, to squat, to sit like a dog. However, if a
person cannot sit in the prescribed way because of some
sickness or pain, then he can sit in whichever position
that is comfortable to him. In this case, nothing will be
4. It is makruh to raise one's hands in reply to a salaam
or to reply to a salaam by moving one's hands. And if one
gives a verbal reply, salaah will break - as has been
mentioned before.
5. It is makruh to gather one's clothes in order to prevent
them from getting dirty with soil.
6. It is makruh to offer salaah at a place where one fears
that someone will cause one to laugh while in salaah,
one's attention will be diverted or one will make a
mistake in salaah.
7. If someone is sitting in front and talking or occupied in
some other work, then it is not makruh to offer salaah
facing that person's back. But if the person who is sitting
down is discomforted by this, and gets agitated by this
interruption, then in such a case salaah should not be
offered behind such people. If that person is talking so
loudly that the person fears forgetting something in his
salaah, then it will be makruh to offer salaah near him. It
is makruh to offer salaah facing someone who is also
facing you.
8. If there is a Quran or sword suspended in front of the
person offering salaah, there is no harm in this.
9. Salaah is permissible on a floorf on which there are
pictures. However, it is makruh to make sajdah on the
picture itself. It is also makruh to have a musallah which
has pictures (of animate objects) on it. It is a major sin to
have pictures in the house.
10. If the picture is above one's head, i.e. on the ceiling
or canopy, in front of the person, on his right or left, then
his salaah will be makruh. But it will not be makruh if it is
under his feet. If the picture is so small that if the person
keeps it on the floor and stands up, he will not be able to
see it clearly, or if the head of the picture is cut off, or
the head is erased, then there is no harm in this. Salaah
will not become makruh with a picture of this sort, no
matter where it is kept.
11. It is makruh to offer salaah with clothing that has
pictures on it.
12. It is not makruh to have a picture of a tree, house or
any other inanimate object.
13. While in salaah, it is makruh to count any verse or
anything else with one's fingers. However, there is no
harm in counting by pressing one's fingers down lightly.
14. It is makruh to make the second rakaat longer than
the first rakaat.
15. It is makruh to specify or set aside a particular Surah
for a particular salaah in such a way that he recites that
Surah only and never ever reads any other surah.
16. It is makruh to place a scarf or any other clothing
over the shoulders and offer salaah.
17. It is makruh to offer salaah with clothes that are very
dirty and soiled. But this will be permissible if he has no
other clothes.
18. It is makruh to offer salaah with a coin, etc. in the
mouth. And if the thing is such that it prevents one from
reciting the Quran in salaah, then the person's salaah will
19. It is makruh to offer salaah when one has the urge to
go and relieve oneself.
20. If person is very hungry and the food is already
prepared, he should partake of his meal first and then
offer his salaah. It is makruh to offer salaah without
eating. But if there is very little time left, he should offer
his salaah first.
21. It is not good to close one's eyes and offer salaah.
But if by closing his eyes, a person is able to concentrate
better, then there is no harm in doing this.
22. It is makruh to spit or clean one's nose unnecessarily
in salaah. But if there is a need to do this, it will be
permissible. For example, a person coughs and phlegm
comes into his mouth - it will be permissible for him to
spit on his left hand side or wipe it into a cloth. However,
he should not spit on his right hand side or towards the
23. If a bug bites a person while offering salaah, he
should catch it and throw it aside. It is not good to kill it
while in salaah. But if it has not bitten one as yet, one
should not even catch it because it is makruh to do so.
24. When offering a fard salaah, it is makruh to lean
against a wall or anything else unnecessarily.
25. A person did not complete the Surah that he was
reciting - there were a few words still left to be read.
Without completing these few words, he rushed into ruku
and completed the Surah in his ruku. In such a case, his
salaah will become makruh.
26. If the spot of sajdah is higher than his feet, for
example a person makes sajdah on the porch, we will
have to check how much higher it is. If it is more than a
span, the salaah will not be proper. But if it is equal to a
span or less than that, the salaah will be valid. However,
it is makruh to do so unnecessarily.
27. It is makruh-e-tahrimi to offer salaah while wearing
clothes in a disorderly manner. That is, to wear them in a
way that is contrary to the norm or contrary to the way in
which cultured people dress. For example, one covers
oneself with a sheet but does not throw both the corners
over one's shoulders. Alternatively, he is wearing a kurta
but his hands are not in the sleeves. In doing so, the
salaah becomes makruh.
28. It is makruh to offer salaah bare-headed. However, if
one does this with the intention of humility or
submissiveness, there is no harm in this.
29. If a person's hat or turban falls off while in salaah, it is
preferable to pick it up and wear it. But if wearing it will
require a lot of movement, it should not be picked up.
30. It is makruh-e-tahrimi for men to place their elbows
on the ground when in sajdah.
31. It is makruh-e-tanzihi for the imam to stand in the
mihraab. But if he stands out of the mihraab and makes
his sajdah in the mihraab, this will not be makruh.
32. It is makruh-e-tanzihi for the imam to stand alone
unnecessarily on an elevated place which is equal to or
higher than one arm's length. But if there are a few
muqtadis with the imam, it will not be makruh. And if
there is only one muqtadi with the imam, it will be
makruh. Some scholars have said that if it is less than
one arm's length and the imam is distinguishable merely
by glancing at him, it will also be makruh.
33. It is makruh-e-tanzihi for all the muqtadis to be
higher than the imam unnecessarily. However, if there is
some need, for example, there are many people and the
place is not sufficient, then in such a case it will not be
makruh. It is also permissible for some muqtadis to be on
the same level as the imam, and for others to be on a
higher place.
34. It is makruh-e-tahrimi for the muqtadi to start any act
prior to the imam.
55.rakhat in friday prayer
i) First two rakat Sunnat Mokadda
ii) Two rakat Fard
1. Four rakat Sunnat
2.Two rakat Fard
3.Four rakat sunnat
4.Two Rakat Sunnat
5. Two rakat Nafl
i) Four rakat sunnat ghair mokadda
ii) Four rakat Fard
i) Three rakat Fard
ii) Two rakat Sunnat Mokadda
iii) Two rakat nafl
i) Four rakat sunnat e Ghair Mokadda
ii) Four rakat Fard
iii) Two Rakat Sunnat Mokadda
iv) Two rakat Nafil
v) Three rakat Wajib
vi) Two rakat Nafil
3.Rakat of Witr Salah
2,Rakat of Tahajjud Salah
Total 55 Rakath
Fazar 2 RAKATH
Zuhar first 4 RAKATH last 2 RAKATH
Magreb 2 RAKATH
Qablal Jumah 4 RAKATH
Badaal Jumah 4 RAKATH
Tarabi 20 RAKATH
Total 40 RAKATH
Jumah Dakhilul Mashjid 2 RAKATH
Taiyahtul Wozu 2 RAKATH
Eshrak 4 RAKATH
Chashath 4 RAKATH
Salahathuth Tasbih 4 RAKATH
Isthekarah 2 RAKATH
Tahajudh 12 RAKATH
Qusuf 2 RAKATH
Khusuf 2 RAKATH
Total 44 RAKATH

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