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 SWEETSWORDS      110345 Poems Read


SWEETSWORDS 82     [ body and soul ]


BISMILLAH

Poga Humayun Dundiwala

My ears are obedient listeners they don't have any ambition to see
My eyes are too busy watching they never hear my plea
My senses are mine but they are too busy doing theirs actions
Even my thoughts are not mine its doing its own functions
I am the conscious domesticator with some wild unruly engine
I am the mind controlling operator for this physical machine
My ears and my eyes are true to theirs job but how true am i to mine
What is my true duty and what is theirs sign
My senses are mine whom i will to give me ease
But i fail to control those deadly disease
My thought for hereafter teaches me worth of living
The most beautiful most cherishing most loving
The breath of life that comes with each breath
As i take mine daily cup of impending death
And i realize my body obeys me only of such actions
For my desire and my satisfactions
But beyond this physical deeds the spiritual needs that motivate me toward my goal
I go beyond my body and mind and find my soul

Poga Say's in a foolington maze

When god from above pulls my head and world pulls my legs from bellow
It is when gravitation gone mad and i am the foolish fellow
Is it me then the insane fool the BARZAKH that separates the naqab of nun from mask of ninja
Is it me then the insane fool the BARZAKH that separates hysterics smoke from mystics ganja

When god from above pulls my head and the world pulls my legs from bellow
It is when gravitation gone mad and i am the foolish fellow
Is it me then the insane fool the creator of FOOLINGON MAZE
Is it me then the insane fool the BARZAKH between this pen and the page

Occult Exorcist Say's to understand the Christian ghost i asked the Hindu Bhoothnath
He said Jesus was the greatest Ooza in the field of occult exorcism path
He was well aware in ISLAM there is the four state of existence in Adams aboding Abadi
The Jagarath The Tandra The Swapna and The Samadi
The four state of The Waking The Drowsy The Dream and The Dreamless sleep
The four state of the underground overground up above the sky or down bellow the oceanic deep
So as there is the four state of the living so there shall be four state for the dead
The resident of ILLIN and SIZZIN and those who sleep till the QIAMAH in theirs graveyard bed
But these are only the three state of the dead out of four
But for this ISLAMIC ghost ride you need to take the biblical tour
As AL QURAN Say's every olden scripture will confirm its eternal message
Like the name of the Arabian Prophet in the Indian Kalki Avatar Page
Just as in the INJIL Jesus described Fourth state of the dead
When the ILLIN and the SIZZIN and the Grave refuses to accept this wicked
So from the burial ground he comes back to his home
And finds the house is empty nice and tidy so he goes room to room
He finds the living and the dead occupy same time and space in same instance
He find they live world apart without any distance
He knows he is Immortal ghost and this living will die
So for his carnal desires theirs bodily possession he can sometime occupy
He can see the living but the living cannot see the dead
So this evil dead goes out to invite his friends more evil than he more wicked
Occult Exorcist Say's of my Materialistic Jinn
Ghost are of two kinds dead KAFFIRS and dead MUMIN

Mrs Be Aql Khan Usta : To understand the small matter of soul i asked the Greatest Mahatma
He said oh woman learn the gender of of soul from the holy spirit the lady FATHIMA
He said ALLAH said MUHAMMAD Sallel La Hu Alahi Wa Sallim is not the father of none of you men
Therefore surly he must be the father of every woman
And woman represents the womb the base of all creation
The MUHAMMAD Sallel La Hu Alahi Wa Sallim is the father of all dot degree and dimension
He is the first complete created entity who hold the top middle and the bellow
He is the complete entity the full functional fellow
Because all men are just men who needs woman to grow
And all woman are just half men therefore to be fulfilled they too must borrow
Therefore the first essence must hold his unique essence plus the essence of men and woman
Therefore to bring about the SANSAR he created from him the dual who hold the essence of the woman and men
This dual created at the third stage the separated Adam and Eve
This dual holds the duality of the nights and day and facts and fib
This dual created the two single sex the male and female gender
And dual is not men or goddess but this dual is the single flower

Mr Barzakh Fitrath Ullah : Dead who disturbs the living
Ghost and ghouls those unsightly hidden being
Dead who take possession of the living soul
Dead who lives as the Jinns and Spirits and the Ghost and ghoul
Those Dead can be killed again if the living becomes the dead murderer
Or imprison those fire breathing Jinn in the earthen jar
Through exorcism put those dirty souls into the filthy swine
Or into egg or chicken or tree or vine
Kill them send them to hell kill all the reptilian Jinn
Do not let them reincarnate again and again the genetic Nagin
Send them to Illin Sijjin or toward theirs final grave
Kill those lost souls so they may evolve through reincarnation
To learn ISLAM from theirs Birth for theirs Death to save

....................................................................

Proof from Quran and Hadith that dead can hear


Quran mentions the Prophet Salih's speech to the dead. This speech was made after his nation had been destroyed.

[Yusufali 7:77] Then they ham-strung the she camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!"

[Yusufali 7:78] So the earthquake took them unawares, and they lay prostrate in their homes in the morning!

[Yusufali 7:79] So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"

Please note that Quran testifies that Salih addressed to his nation who had already been perished by Allah. This shows clearly that souls of the dead can Hear, otherwise what is the meaning of Salih's address to them?. Or do the Salafies think that Salih did a Useless and Polytheistic Act (as according to Ibne Abdul Wahab one become Mushrik if one think that they can hear)? And why Allah also mentioned this useless and polytheistic Act in Quran?

Secondly, do the Salafies think that Salih [as] used Loud Speakers in order to let his message to reach each and every dead person of his nation ? No, he [as] did not use any Loud Speaker, yet the Holy Quran testifies that all of his nation heard his message.

It simply shows that near or remote calls doesn't make any difference for the Dead. Their means for hearing are different from the Living and they cannot be compared with each other. And if someone does so, certainly he makes a mistake.

Allah has not told us what these means are, but Quran testifies that dead can hear us irrespective of being close or far away. And it is enough for us to believe in it.

Thirdly, why do Salafies believe that when Salih says to his dead nation "Ya Qaumi"(O my people) then it is ok. But when we say "Ya Rasool Allah", then it is Shirk?


The Prophet Shuaib's speech to the dead


Mentioned in the Qur'an:

[Yusufali 7:91] But the earthquake took them unawares, and they lay prostrate in their homes before the morning!

[Yusufali 7:92] The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!

[Yusufali 7:93] So Shu'aib left them, saying:"O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"


Rasool Allah [saww] addressing the Kuffar who were killed in the battle of Badr


Narrated Ibn 'Umar:

"The Messenger of Allah spoke to the People (buried) in the Well saying: "Have you found out that what your Lord had promised you is true?" then someone exclaimed: "Are you calling out to the dead!" The Prophet replied: "You do not hear better than they do, except they do not respond."
Sahih Bukhari, Volume 2, Book 23, Number 452

Narrated Abu Talha:

"On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. �� When he halted at the edge of the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, "O so-and-so, son of so-and-so and O so-and-so, son of so-and-so! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? "'Umar said, "O Allah's Apostle! You are speaking to bodies that have no souls!" Allah's Apostle said, "By Him in Whose Hand Muhammad's soul is, you do not hear, what I say better than they do." (Qatada said, "Allah brought them to life (again) to let them hear him, to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.")
Sahih Bukhari, Volume 5, Book 59, Number 314

And Anas b. Malik reported that:

Allah's Messenger (may peace be upon him) let the dead bodies of the unbelievers who fought in Badr (lie unburied) for three days. He then came to them and sat by their side and called them and said: O Abu Jahl b. Hisham, O Umayya b. Khalaf, O Utba b. Rab'ila, O Shaiba b. Rabi'a, have you not found what your Lord had promised with you to be correct? As for me, I have found the promises of my Lord to be (perfectly) correct. Umar listened to the words of Allah's Apostle (may peace be upon him) and said: Allah's Messenger, how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, what I am saying to them, even you cannot hear more distinctly than they, but they lack the power to reply. Then'he commanded that they should be buried in the well of Badr.
Sahih Muslim, Book 040, Number 6869

Narrated Ibn Shihab:

These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" 'Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' ��"
Sahih Bukhari, Volume 5, Book 59, Number 360

Please note that Rasool Allah [saww] is addressing to the Kuffar lying dead in a well and he [saww] is claiming that souls of these non living bodies can Hear better than the living persons.

Just imagine if you are buried ALIVE in a well, could you be able to Hear any voice. If not, then it has to be admitted that near or remote calls only make difference when person is alive. For souls it doesn't make any difference and they are able to hear the voice irrespective of near/far distances.

The Salafies must check their Double Standards i.e. when Rasool Allah [saww] says "O Abu Jahl..... O Umayya..... O Utba..." then it is ok., but when "Ya Rasool Allah [saww]" is said then it becomes Shirk?


Dead can hear the thumps of sandaled feet


Narrated Anas bin Malik:

Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask��.
1. Sahih Bukhari, Volume 2, Book 23, Number 456
2. Sahih Muslim, Book 040, Number 6862

Can anyone hear the thumps of sandaled feet if one is buried Alive in a grave?


All the HADITHS of Rasool Allah [saww] in which he told the Muslims how to greet the dead when they pass through a graveyard


Interestingly, the Salafies claim that the dead are even not able to hear our greetings. Let's compare their claim with the Sunnah of Rasool Allah [saww], when he [saww] greeted the dead with the words "Assalam-o-Alaika Ya Ahlil Qabur" whole his life.

(Note: All the references below are from Sahih Muslim, translated into English by a salafi named Abdul Hamid Siddiqui)

Abu Huraira reported: The Messenger of Allah (may peace be upon him) came to the graveyard and said:

"Peace be upon you! (O) the abode of the believing people and we, if God so wills, are about to join you. I love to see my brothers. They (the hearers) said: Aren't we your brothers-Messenger of Allah? He said: You are my companions, and our brothers are those who have, so far, not come into the world."
Sahih Muslim, Book 002, Number 0482

Abu Huraira reported: The Messenger of Allah (may peace The upon him) went out to the graveyard and said:

"Peace be upon you, the abode of the believing people. and If Allah so wills we shall join you.... (and so on and so forth) like the hadith narrated by Isma'il b. Ja'far except the words of Malik: Then some persons would be driven away from my Cistern."
Sahih Muslim, Book 002, Number 0483

Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr:

"Peace be upon the inhabitants of the city (i. e. graveyard)." In the hadith transmitted by Zuhair (the words are):" Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."
Sahih Muslim, Book 004, Number 2128

'A'isha reported (that whenever it was her turn for Allah's Messenger [may peace be upon him] to spend the night with her) he would go out towards the end of the night to al-Baqi' and say:

"Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of Baqi' al-Gharqad. Qutaiba did not mention his words:" would come to you".
Sahih Muslim, Book 004, Number 2126

Aisha said: Messenger of Allah, how should I pray for them? He said:

"Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, Go willing, join you."
Sahih Muslim, Book 004, Number 2127


Comments:


This was the act (i.e. addressing the dead and saying salam to them) of Rasool Allah [saww] , that he did whole his life. Afterwards sahaba, tab'aeen, ulama, fuqaha...each and every Muslim did it. And all the Muslims still are doing it today (including the Salafies themselves). Can anyone still deny that the dead cannot Hear?

Should it to be believed that Rasool Allah did a USELESS/POLYTHEISTIC ACT whole of his life by addressing the dead, and he also let his whole ummah to indulge in such a useless/polytheistic act till the time of Qiyyamah?

Secondly, Rasool Allah [saww] entered the graveyard of Baqi'i and always greeted the dead ONLY ONCE. He [saww] neither went to each and every grave nor took the dead out of their graves, in order to make sure that they hear his Greetings. And we also, when going to graveyard, believe that saying salam to all dead only once is enough.

It simply proves that Allah has given the power to souls of dead to Hear a near or remote calls. However, this is a power that a living person has not been given by Allah.

Thirdly, those who believe that saying "Ya Rasool Allah" is Shirk, must pay attention and importance to the Words of Rasool of Allah [saww], when he always and whole his life said, "... Ya Ahlil Qabur ...".


Dead addressing to the people who take them to the graveyard


Narrated Abu Sa'id Al-Khudri :

Allah's Apostle said, "When the funeral is ready (for its burial) and the people lift it on their shoulders, then if deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious."
Sahih Bukhari, Volume 2, Book 23, Number 462: Translated by Mohsin Khan

This shows that the Dead can not only hear us, but they are also aware of what is happening in this world. And their voice is audible to everything except human beings.


Rasool Allah [saww] asking People to give company for some time to the Dead after Burying them


Narrated Amr ibn al-'As:

Ibn Shamasah said: We went to Amr ibn al-'As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (peace be upon him) not give you tidings of this? Did the Messenger of Allah (peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases.
...........
When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for a time which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
Sahih Muslim, Book 1, Number 0220: Translated by Abdul Hamid Siddiqi

(Note: There are several more Ahadith from Rasool Allah [saww] on the hearing of Dead in other sunan and sahah (Ahadith from only Bukhari and Muslim are taken above).

Interestingly, all of them are indicating that the Dead can hear. And not even a single of them shows that Dead cannot hear.

And all of them show that the Dead hear regardless of being near or far away i.e. near or remote calls don't make any difference.)


Prophets are alive in their graves and praying

Rasool Allah (saw) said:

Allah has declared it forbidden for the earth to eat the bodies of the prophets. So the prophets are living and they regularly receive their sustenance
Ibn Majah narrated this sahih (sound) hadith in his Sunan, b. of jana'iz (funerals) ch.65 (1:524#1636-7), b. of iqamat-us-salat was-sunnah fiha (establishing prayer and its sunnahs) ch.79 (1:345#1085); Abu Dawud, Sunan, b. of salat (prayer) 1:275 (#1047); Nasa'i, Sunan, b. of jumu'ah (Friday prayer) 3:92; Ahmad bin Hambal, Musnad (4:8); Ibn Hibban, as-Sahih (3:191#910); Darimi, Sunan (1:307#1580); Ibn Khuzaymah, as-Sahih (3:118#1733); Ibn Abi Shaybah, al-Musannaf (2:516); Hakim, al-Mustadrak (1:278); Tabarani, al-Mu'jam-ul-kabir (1:217#589); and Bayhaqi in as-Sunan-ul-kubra (3:249).

Source:
 'Beseeching for Help' by Dr. Tahir-ul-Qadri

Rank of prophets is above the "Shuhada" (martyrs). Allah (swt) made it clear in Quran that even Shuhada are also not dead, but living. But we cannot perceive it.

Similarly, we cannot perceive the means of hearing of Dead in the graves, but on the bases of above Quranic verses and Ahadith, it is beyond any doubt that they hear us.


Hadhrat Isa (as) will address Rasool Allah (saw) with words "Ya Rasool Allah"

It is revealed that the Prophet (s) knows his lovers and listens to them. Once he said to his companions about Hadrat Isa (s) that he will return to this world. Then Hadrat Eisa (s) will visit Madinah and the Prophet (s) said: And when he (Isa) will stand beside my grave calling: "O Muhammad!" I will respond to him.
Ibn Hajar 'Asqalani, al-Matalib-ul-'aliyah, (4: 23 # 3853)

Source:
 'Greetings and Salutations on the Prophet' by Dr.Tahir-ul-Qadri

Now it is an invitation to Salafies to issue fatwa of Shirk against Hadhrat Isa Ibn Maryam (as). (Naudobillah).


Address of a Sahabi to Rasool Allah (saw) after his death

There is a verse of Quran, in which Allah (swt) says:

[Yusuf Ali 4:64] ...... If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.

This verse was used by one Sahabi after the death of Rasool Allah (saw), in order to get his intercession.

In addition, Imam Qurtubi in his famous exegesis al-Jami' li-ahkam-il-Qur'an (5:265-6) has related this happening. He says:.

"Abu Sadiq has reported it from 'Ali. A villager came to see us three days after the burial of the Holy Prophet (s). He placed himself near the Prophet's grave, sprinkled its earth over his body and said: 'O Messenger of Allah, you said and we have heard from you. You received commands from Allah and we received commands from you, and one of these divine commands is wa law annahum idh zalamu anfusahum. It is true that I have wronged myself, therefore, you should pray for my forgiveness.' (In response to the villager's act of imploring) he was called out from the grave: 'there is no doubt that you have been forgiven.'"

Source:
 'Beseeching for Help' by Dr.Tahir-ul-Qadri

Need we to comment anymore if Dead can hear or not?

[Shakir 60:13] O you who believe! do not make friends with a people with whom Allah is wroth; indeed they despair of the hereafter as the unbelievers despair of those in tombs.

[Yusufali 60:13] O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.

[Pickthal 60:13] O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.

Aqa Mahdi Puya says:

The last portion of this verse asserts that to believe that the people of the grave have no existence at all and are just dust and decayed bones is kufr (infidelity).
Pooya/Ali Commentary 60:13

Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's Apostle is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." He said, "Verily! Allah will resurrect him and he will cut the hands and legs of some men." Then Abu Bakr came and uncovered the face of Allah's Apostle, kissed him and said, "Let my mother and father be sacrificed for you, (O Allah's Apostle), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice." Then he went out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and shall never die." Then he recited Allah's Statement.:-- "(O Muhammad) Verily you will die, and they also will die." (39.30) He also recited:--
Bukhari Volume 5, Book 57, Number 19
Sahih Bukhari: The Prophet (Allah bless him and give him peace) ordered that the bodies of the idolaters slain on the day of Badr be thrown into a well whose interior was encased with stones, then he approached the well and began addressing the unbelievers by their names and fathers' names, saying: "O So-and-so son of So-and-so, and So-and-so son of So-and-so: it would have been easier if you had obeyed Allah and His Messenger. We have found what our Lord promised to be true; have you found what your Lord promised to be true?" To which `Umar said: "O Messenger of Allah, why speak to lifeless bodies?" And he replied: "By Him in whose hand is the soul of Muhammad, you do not hear my words better than they do." [In Muslim: "By Him in whose hand is the soul of Muhammad, you do not hear my words better than they do, only they are unable to answer."]

dead can hear therefore MILADUN NABI is act of SAWAB

Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:

When the dead body. is placed in the grave,
he listens to the sound of the shoes (as his friends and relatives return after burying him).

{Book 040, Chapter 17, Number 6863 : Sahih Muslim]
......................................................................
from BIBLE


When an unclean spirit goes out of a man, he goes through dry places,
seeking rest, and finds none. Then he says, 'I will return to my house from which I came.'
And when he comes, he finds it empty, swept, and put in order.

Then he goes and takes with him seven other spirits
more wicked than himself, and they enter and dwell there;
and the last state of that man is worse than the first.
So shall it also be with this wicked generation." (Matthew 12: 43-45)




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